As Ishmael and Queequeg are seated in the chapel, a chosen individual with the illustrious title of Father Mapple, dramatically approaches the pulpit, looking down at his “simple hearers” to deliver an illustrious and ‘truthful’ sermon. However, this sermon is not just a delivery of divine truth, but a masterful manipulation of fear, guilt, and seduction. “Shipmates, God has laid but one hand upon you; both hands pressed upon me. I have read ye by hat murky light may be mine the lesson that Jonah teaches to all sinners; and therefore to ye, and still more to me for I am a greater sinner than ye.” (p.53) By retelling the story of Jonah to an onlooking crowd of sailors, he is “preying” upon the souls of those who want and are willing to do good, and therefore inconspicuously creating a narrative that ultimately suggests our fate is predetermined. Even so, one must repent for one’s sins to free oneself from damnation. Mr Mapple diminishes the character of Jonah for the well-being of himself and those who would benefit from the prosperous tale. Because of Jonah’s ultimate martyrdom, he is revered as a beloved saint, a goal Mr. Mapple aspires to achieve. Mr Mapple, according to himself, is a “pilot of the living god.” By spreading the word, he is holier than thou, and by instilling this fear and need for redemption in his fellow onlookers, he creates a path for the rich and powerful to prosper, suggesting that God’s world is only meant for those who are the survivors of the fittest.
The story of Jonah is the heart of Father Mapples’ sermon, and by addressing the crowd as shipmates and exhorting his congregation with the professional language of sailing, he is able to be relatable but also personify the fear that they too can be another example of God’s punishment or, as he elquentyly says, “ a model of repentance.” (p.52) This sermon and the setting and stage of the sermon are not by mere coincidence. As a reader, we are aware of the time this takes place, at the height of the whaling industry and the word of a Christian God in America. This is reminiscent of the present-day America, where we don’t see the separation of church and state, but the congealed conformity of what is considered right or wrong based on the majority of its so-called “people.” “To preach the Truth to the face of Falsehood!” (p.54) I noticed how the words Truth and Falsehood are capitalized, giving them that proper noun, and to show that the word is used in a specialized sense, that there is only one truth and everything else is simply false.
Hence why this is such an important model in the times the American people are living today. Where the government and church are tied together to spread this Truth and to denounce anything and everything that doesn’t align with the Truth even though that Truth may have zero validity or proof, but as Father Mapples preaches this so called Truth, from the word of God, it plays into our fears that as someone who’s Gods hands has supposedly been laid upon twice, it gives it this crediabiliy that if to question would be a sin. They, too, just like Jonah, by not heeding the warning of God, can end up in the “belly of the beast.” If you sin, you must repent, even knowing a horrible fate may welcome you. This lesson has allowed us to separate church from the bases of moral humanity.
This idea of man unable to comprehend the will of God allows for the individual to become a sheep heard by another sheep in wolf’s clothing. It plays into this idea that you’re either with us or against us and that one’s existence is just a stepping stone to spreading this radicalized Truth. Ishmael is constantly doubting that anyone could ever know the exact truth about anything. Because of that doubt, “while he was speaking these words, the howling of the shrieking slanting storm without seemed to add new power to the preacher, who when describing Jonahs sea storm seemed tossed by a storm himself” (p.52) begins to plant the seed in ones mind (in this case Ishamel) that maybe Mr. Mapple is speaking the Truth. Ishmael has already struck a friendship with Queequeg, who has an entirely different religious perspective than him and who has seen that goodness can be found in anyone regardless of faith, but by the installation of this fear of Truth, could cloud (in a sea storm) Ishmael’s judgment of what it means to be tolerant and to love thy neighbor.



