Power. Intention. Madness 

In the chapter leading up to the chase, it’s evident that Ahab is slowly becoming more and more maddening as time passes and they have yet to complete their mission. However, at the very sight of the whale, the object of his desire, he seems almost more insane than before. 

“And did none of ye see it before?” cried Ahab, hailing the perched men all around him. “I saw him almost that same instant, sir, that Captain Ahab did, and I cried out,” said Tashtego. “Not the same instant; not the same—no, the doubloon is mine, Fate reserved the doubloon for me. I only; none of ye could have raised the White Whale first. There she blows! there she blows!—there she blows! There again!-—there again!” he cried, in long-drawn, lingering, methodic tones, attuned to the gradual prolong-ings of the whale’s visible jets.

In this sentiment, Ahab displays his erratic behavior in the manner that he speaks, continuously repeating himself in tandem with the whale. Almost as if he’s formed a parasite-like relationship to the whale itself, even claiming that “Fate” had a hand in their coming together again. This one-sided connection he feels to the beast shows the depth of his obsession. Leaving the world of the physical all together, when attributing this mission to “Fate.” 

In addition to this madness, there is also Ahab’s power and intentions to consider. At the beginning of the ship’s departure of their original mission to Ahab’s–the appeal in such a turn in monetary terms. Ahab offers them money and glory in return for their service, using this driving competition to fuel their mission.

However, once they finally come upon the beast, Ahab claims the find as his own, with the intention of keeping the doubloon for himself, claiming “fate” as the result of this action. In this scene it’s clear that Ahab never really did have the intention to pay someone to kill the Whale, instead it was utilized as a ruse in order to get them to follow his order. Using the promise of money as power, but in this scene that is unraveled by this confession. Through the illusion of power, Ahab was able to trick them into doing his own bidding and effectively leading them to their deaths. 

Essay #2: Shark Tank

In chapter 64 of Moby Dick, titled “Stubb’s Supper”, the Pequod had just made their first whaling kill and were in the process of hulling in the exploits from their venture. During the transportation of these various items, Stubb specifically requests Daggo to cut a piece from the whale so he can cook a steak. As Stubb begins making his meal in the midst of night, thousands of sharks can be heard simultaneously attacking what remains of the whale below him in the water. 

In this scene, the sharks are purposefully in juxtaposition to Stubb to demonstrate how they are both participating in the same action for the same purpose—survival in their respective worlds. 

“About midnight that steak was cut and cooked; and lighted by two lanterns of sperm oil, Stubb stoutly stood up to his spermaceti supper at the capstan-head, as if that capstan were a sideboard. Nor was Stubb the only banqueter on whale’s flesh that night. Mingling their mumblings with his own mastication’s, thousands on thousands of sharks, swarming round the dead leviathan, smackingly feasted on its fatness.” (319). 

This scene is meant to symbolize the consumerist society they live in and what becomes necessary to survive in this capitalist system. In order to participate in this capitalist society, it becomes necessary for an individual in the workforce to become violent themselves in order to survive this type of system.

The whaling industry during this time period was very integrated into everyday society as indicated by the everyday items people were using and consuming. Even in this very scene, Stubb is only able to cook his food from the whale during midnight because he has light from “lanterns of sperm oil.” Although Stubb is the only living character, the whale’s presence dominates the atmosphere because of how integral and necessary it is in society and specifically to Stubb’s survival—as he is literally feeding off the whale. The whale becomes both sustenance of survival [food] and a commodity for consumer consumption [lantern oil].

 The importance of the whale cannot be overlooked in these scenes despite not even being alive anymore. The whale is instead transformed through acts of violence to become “useful” in our society—and there is no other way to procure these materials without the means of violence  

However, the way Stubb goes about preparing his meal isn’t particularly visualized as “violent” in the scene as to how it was portrayed in the previous chapter. Instead, the sharks are utilized in comparison to Stubb in order to visualize the violence behind this everyday act of simply preparing a meal. As Stubb feasts, the violence festers below him over the same exact thing in a much more cruder description. Depicting thousands of sharks and using descriptors such as “mastication” and “smackingly” to show the brutalization of the whale during this process and the sheer number of sharks that depend on this feast for their own survival.

 In comparison to a capitalist society, it can also represent the overwhelming number of people who depend on the whaling industry to provide for these commodities. Much like the sharks, a large number of people need the whaling industry, and depend on it to survive. It not only provides products, but also provides a job and purpose for an individual—if they can adapt to the violence necessary for such a task. 

Stubbs is the perfect character to display this adaptation because he operates on logic and knows what he needs to do to maintain his station. Although Stubbs isn’t actually feasting with the sharks, in a sense, the sharks and Stubbs are one in the same—the work force in their society, and much like in our capitalist society, the procurement of products and the consumption of exploits is built on a system of violent expenditures. This characterizes the capitalist whaling industry as an institution of violence. With the work force in the society adapting to be more like sharks in order to survive and thrive. 

However, that’s not to say that all sharks [workers] are created equal. For it’s not Stubb’s that procures the steak for his meal, but it’s his subordinate Daggo—and Stubb’s does not share with anyone. This solitary act of eating what others provide and reinforces the power-dynamics between characters and how violence and influence is seen as power. Stubb is not only representing the work-force at this moment but also the consumers who don’t realize the work of others to produce their items. The work behind the carnage is unseen–out of sight out of mind. However, the sharks bring that carnage back to the forefront. 

 In the previous chapter, the whalers crudely killed the whale, but this act was framed in the sense of accomplishment of their goals, rather than what it actually is—-the act of killing a living creature in order to benefit from what we can use from it. That’s why the scene depicting both Stubbs and the sharks acting in the same manner allows us to make these comparisons on our own volition.

 The sharks were acting erratically, manically tearing apart the beast—-but so were all the men in the previous chapter and the beginning of this chapter. Man and beast become one in the same through their mutual violent acts against the whale. The sharks become necessary to displaying the raw brutality in the act of a killing—regardless of the general motivation. The sharks did it to eat, the whalers did it because it’s their job and that’s what’s necessary in the society they live in. 

However, that begs the bigger question of if the means of procuring these items justifies the violence in their retrieval—-why is the violence necessary? 

This is because violence becomes necessary due to capitalism. The whalers live in a capitalist society that thrives for continuous economic growth and competitive markets, and as a result, they are pushed to be better than their competitors. For whoever has the most money in this society, holds the most power. This individualistic and competitive mindset are what leads to the pursuit of power through any means necessary and this typically manifests into a particular type of violence. In whaling, it has manifested in the overhunting of whales in the pursuit of profit and to just survive in general. Just like the sharks, many people are just trying to survive in the world that they live in. If violence becomes a means of survival, then we must be violent. This is what this scene depicts, how because of the capitalist society they live in, the work force has had to adapt to violence. For in order to survive in a cruel world, we must become violent—we must become sharks.

Week 13 – Chapter 134

Throughout the entire novel, Ahab has been portrayed as a lord, a God, or an almighty being high above the Pequod and its crew. In Chapter 134, the second day of the chase, Moby Dick has single-handedly torn down all notions of Ahab’s power (despite Ahab surviving). Moby Dick uses the harpoon lines against the crew, capsizing multiple boats and even killing the Parsee, Ahab’s dopple-ganger. He has singled out Ahab numerous times and snapped his ivory leg, leaving him mad, unstable, and reliant on the level-headed members of the crew. Ahab’s own madness and vengeful approach to Moby Dick stirred a rage inside the whale that will ultimately lead to his own downfall.

Above all of this, Ahab’s harpoon, bathed in Pagan blood and cursed in Latin, was told to be the one harpoon that could kill Moby Dick, had to be abandoned. Starbuck has talked of omens numerous times over the pages of the last few chapters, but in Chapter 134, we can see all the bad omens arising against Ahab alone; he will not succeed in his pursuit of killing Moby Dick – the whale is stronger and more adapt to maneuver the ocean and its elements in his favor while tearing down all the stability Ahab has relied on during his voyage. Everything Ahab has is crumbling around him in his pursuit of the white whale. From all of this, we can see that Ahab’s feverish pursuit of whiteness will be his worst decision, tearing down the one thing that has kept him elevated above the rest of the crew for decades; his journey to find whiteness has completely dismantled his power and ultimately left him with nothing, bitter and angry.