“(waves for thought).” Creative Final Project

Here is the link to the Google Doc in case it doesn’t appear correctly: (waves for thought).

Writing this final project was like being aboard the Virginia Reel, twisting, turning, pivoting, plummeting, rising, and falling. My time with Emerson was personally revolutionary; I carry his call for fierce individualism and the necessity for one’s relationship with nature with me. I look up at the clouds we walk under and see my reflection in the waves of the turtle pond, bonding with the world around me and forming my own relationship with it. I hear my classmates talk about their education, their days, and I hear the murmuring heartbeat of America’s past, present, and future. In everything, I see Emerson’s message and call to action. And that is why I saw it reflected throughout Melville’s novel, Moby Dick

Though there is no evidence that Melville read or regularly engaged with Emerson’s “American Scholar,” his novel Moby Dick can be read in dialogue with and in reflection on Emerson’s work, affirming Emerson’s overarching call for experimental learning, intellectual independence, and the value of nature. By reading Moby Dick as a reflection of Emerson’s “The American Scholar,” the novel becomes a living fossil of the American Renaissance and an attempt to realize Emerson’s American individuality through scholarly work. Reading Melville’s work alongside Emerson’s touches on one of Emerson’s central messages throughout “The American Scholar”: individuality. It is in the combined effort and mediations of multiple diverse scholars that we find the call to action posed to scholars in America’s Renaissance. Through a return to Ralph Waldo Emerson’s “The American Scholar,” I seek to relate Melville’s relation to the call to action that Emerson presents through his work, showing how this unconfirmed relationship between the two American scholars defines the historical and academic context of our nation, shaping the development of an American literary identity grounded in experience, embodied knowledge, and cultural self-definition. 

At first, I wanted to experiment with the structure of my poem and explore the forms of Emerson’s and Melville’s works. But then, every attempt that I had at the playful organization of Emerson’s quotes and Melville’s quotes felt off and not fluid. I began thinking about how these two American scholars are engaging in the same larger conversation on American individuality and identity, and what is a conversation but two columns? The dialogue between Emerson’s call to action in “The American Scholar” and Melville’s Moby Dick is indirect, meaning there is no confirmation or evidence that Melville read Emerson’s work and created his novel as a direct response. However, it is still part of a broader national conversation. A conversation between two individuals could be organized into two columns, weaving and bouncing between them to form a larger whole. However, because the two scholars are part of a bigger discussion on the essence of America, it didn’t make sense to have one column represent Melville and the other Emerson. Instead, their quotes are interwoven and braided to form a larger message, just as their prospective works function together. 

There are distinct similarities between Emerson’s call and Melville’s various messages throughout his novel, particularly in Emerson’s transcendentalist perspective on nature, Melville’s emphasis on bodily experience over academic structures, and the overarching value placed on self-reflection. Just as Emerson calls for “man thinking,” Melville not only thinks for himself on how to contribute to the larger American identity, but writes a central narrator who prioritizes deep, critical thought for over 600 pages (Emerson, “The American Scholar”). Similarly, as Emerson tells his audience to trust themselves, Melville writes a character who trusts himself so bodily in his mission to catch the whale that it wholly consumes him, leading to his downfall. Ahab’s character demonstrates a critical point for the broader construction of American identity: the ability for scholars to think for themselves, work with one another, and disagree. Though Melville presents a character who touches on Emerson’s call to “trust yourself,” he cautions against too much trust, thus allowing his novel to embody his own individual representation of American identity. Like Emerson warns, thinking as everyone else makes you “a cog in the machine,” stripping away any uniqueness (Emerson, “The American Scholar”). Ahab’s character exemplifies scholarly dialogue, though indirectly. In terms of citations, Moby Dick’s footnote and citation style are unclear and wholly unique, part of the novel’s larger puzzle. In my creative attempt, the citations are purposely not clearly cited. This was part of an effort to address the fluidity between the two messages: both authors are independent American scholars, yet their work blends to form something larger than themselves. Both Emerson and Melville work to break down barriers of the classified and unclassified, the known and unknown, the singular and collective. I attempt to outline the shared overlap between the two others, the overlap that paints the field of American literature today.

And because my poem does not have an actual works cited, here is my works cited:

Emerson, Ralph Waldo. “The American Scholar.” Essays: First Series, 1841. Norton Critical Edition, edited by Joel Porte, W. W. Norton, 1982, pp. 3-21.

Melville, Herman. Moby-Dick; or, The Whale. Penguin Classics, edited with an introduction by Andrew Delbanco and notes by Tom Quirk, Penguin Classics, 2002.

Ralph Waldo Emerson, “The American Scholar”

Ralph Waldo Emerson’s “The American Scholar” captivated me by addressing the concerns about intellectual idleness fostered by American society. He calls for the revival of the scholar as an original thinker of the present, not merely an echo of the past, to help unite a divided society. Although this was written in 1837, it is still prevalent today. With technology becoming an integral part of everyday lives, it is crucial to become unsaturated with technology and develop our own critical thoughts. The emergence of influencers on social media can make it harder to form our own opinions about even the simplest of things.

Emerson opens his speech by noting “the sluggard intellect of this continent” (Para. 1), emphasizing his belief that America’s dependence on European ideas had stifled intellectual progress in the nation. I noted this wording because it seems that Emerson is deliberately provoking his audience, hoping that people will take it as a challenge and start a new age in America, one that revives literature and independent thought. Before the emergence of social media, society could have independent thoughts; everyone seemed to have individuality. I felt like this speech was still necessary today; people should be more open to various thoughts to understand themselves better.

Emerson highlights the importance of individualism as a key to building a stronger society. He believes those who can govern themselves and think independently can contribute to a more unified society rather than a divided society ruled by social classes or ideals. He concludes “the world is nothing, the man is all.” (Para. 47) The conclusion of his speech intrigued me, and I thought that the quote was perfect for modern society – it is essential for an individual’s inner self and potential. It dismisses material things, like societal structures, and emphasizes individual power and inner strength. Emerson accentuates his conviction that progress begins with the individual scholar’s ability to think freely and connect with others, which is still a quintessential proclamation today. This speech is very much still relevant in today’s society, and I hope that as a society, we can go back to this text and continue to learn and progress from it.